Study on Ecological Objective of Sustainable Development Based on Chinas Ancient Great Thinker's Thought on Ecological Ethics

Article Preview

Abstract:

Tsunzi understood completely the distinction between heaven and man, and laid emphasis on separate duty of heaven and man. The bounden duty of heaven belongs to the nature, and heaven has no will; while the duty of man pertained to the society, the society is conscious human activity. As to the relationship between heaven and man, he emphasized that man can recognize the heaven, that is to say , man can recognize the natural law, and make use of the nature. Especially, regarding man the most precious beings in the whole of creation as his foothold, Tsunzi laid stress on human activity and subjectivity. This article analyzes Tsunzi's ecological objective of oustainable development: Heaven Correlating with man; the establishment of subject status of man to nature; materialization of the ecological ethics goals.

You might also be interested in these eBooks

Info:

Periodical:

Advanced Materials Research (Volumes 869-870)

Pages:

656-659

Citation:

Online since:

December 2013

Authors:

Export:

Price:

Permissions CCC:

Permissions PLS:

Сopyright:

© 2014 Trans Tech Publications Ltd. All Rights Reserved

Share:

Citation:

* - Corresponding Author

[1] Xuan Tang. Analysis on the View of Sustainable Development Environment Ethics. Wuhan University of Technology, 2004. Pp5-8.

Google Scholar

[2] Cheng Zhao. The Rise of Ecological Civilization and the Transformation of Environmental View-The Analysis of Ecological Civilization from the Perspective of Marxism, Renmin university 2006. Pp88-113.

Google Scholar

[3] Chao-xu Xu. The ecological ethics thinking of the Confucian core values[J]. Morality and Civilization, 2008. Pp44-49.

Google Scholar

[4] Zong-san Mou. The school of logicians and Tsunzi. Taiwan: Taiwan Student Book. 1985. p.214.

Google Scholar

[5] Pei-yuan Meng. Man and nature: ecological view of Chinese philosophy. Beijing China: The Peoples Press. 2004. Pp. 167.

Google Scholar